Investigator Recounts Sasquatch Encounter in Redwood National Park

A first-hand account from a former missing persons investigator is making waves across the Sasquatch community, and it's one of those stories that sticks with you long after the video ends. The channel Día de la luna recently shared a chilling testimony from a man named Marcus Griffin, who spent eight years working missing persons cases in Humboldt County, California, right in the heart of Redwood National Park territory. What he claims to have uncovered changes everything we thought we knew about how Sasquatch interact with humans. Griffin walks viewers through his experience investigating the disappearance of Daniel Croby, a 35-year-old biologist from Seattle who vanished in April 2018 while studying elk populations in a remote section of the park. The campsite was found completely intact. Food in place, gear untouched, tent zipped shut. No signs of struggle, no signs of a hasty exit. Just gone. And those claw marks on a nearby sequoia? Three parallel grooves, each about a foot long, carved at eight feet up the trunk. Griffin knew immediately that wasn't bear, wasn't cougar, wasn't anything in the standard wildlife playbook. But the real discovery came on day six of the search, when Griffin and veteran tracker Kyle Warren pushed deeper into the northwest sector of the park. They followed a low, resonant humming sound to a natural clearing where the trees formed a perfect circle. In the center sat a mound of carefully stacked stones and branches, about five feet tall. And on top of that mound, arranged with unmistakable intention, were human bones. A skull in the center, ribs and long bones fanned out in a semicircle. Not scattered like a predator's kill site. Placed. Then came the encounter. Standing in the shadow of a massive sequoia, roughly 50 yards out, was a figure standing at least eight feet tall, covered in dark brown hair, with a heavy brow ridge and a face that Griffin describes as almost human. It watched them. It didn't charge, didn't vocalize, didn't flee in panic. It simply stood there, observing, before turning and melting into the underbrush without so much as snapping a twig. For anyone who's spent time researching Sasquatch reports, this kind of behavior aligns with what witnesses have described for decades. These beings are consistently reported as intelligent, cautious, and deeply aware of their surroundings. The idea that they might engage in some form of ritualistic behavior with human remains isn't entirely new, but documented evidence of it is extraordinarily rare. Indigenous tribes across the Pacific Northwest and Western Canada have long spoken of "forbidden places" in the deep woods, sites where the Sasquatch conduct ceremonies or tend to their dead. Researchers like Dr. Jeffrey Meldrum and the late John Green have catalogued dozens of accounts of strange stone structures, stick arrangements, and possible burial sites found in remote wilderness areas. Griffin eventually connected with Dr. Elaine Morrison, an anthropologist at the University of British Columbia who has spent years studying these anomalous sites. Her theory, laid out in a 2015 paper, suggests that Sasquatch may possess a primitive but defined culture, one that includes honoring the dead, whether their own or those of nearby species. The idea that they might treat human remains with a kind of reverence, rather than consuming them, flips the predator narrative on its head. Morrison's research documents 18 similar sites across British Columbia, Alaska, Montana, and Washington, all sharing that same eerie signature of carefully arranged bones, stones, and branches. What makes this account stand out is the level of detail and the professional background of the witness. Griffin wasn't a casual hiker or a UFO enthusiast looking for their fifteen minutes. He was a trained investigator with access to forensic resources, and the DNA results from the bones confirmed they belonged to Thomas Eis, a Portland tourist who had vanished in the same area just months earlier. The bones were clean. No tissue, no tendon, no tooth marks. Processed. The video cuts off as Griffin returns to the site with motion-sensor cameras, hoping to capture footage of whatever was rearranging those bones between his visits. Whether he ever got that footage is something you'll have to watch and find out for yourself. Día de la luna has built a reputation for sharing these kinds of long-form, deeply personal Sasquatch testimonies, and this one deserves a full watch. Grab some coffee, settle in, and prepare to have your assumptions challenged.