Alaska Bigfoot Hunter Prepares Triple-Combo Mountain Expedition

Posted Sunday, August 02, 2026

By Squatchable.com staff

So I just stumbled across this gem on YouTube from Chuke's Outdoor Adventures, and I had to share it because it dives deep into something we don't hear enough about—the Alaska Native perspective on Bigfoot, shapeshifters, and cryptids. If you're into cultural folklore and Sasquatch lore, this one's a must-watch. Chuke, the host, makes a really compelling point right off the bat about why Sasquatch sightings are so rare. His theory? They're incredibly intelligent and hyper-aware of their environment. You're not going to spot one unless they want you to, or unless you get incredibly lucky. That's why he turns his regular bear hunting trips into combo expeditions—acting like just another hunter in the woods rather than someone actively searching for Bigfoot. Makes sense, right? Animals are less suspicious when you're not focused solely on them. The video also breaks down the five major language groups in Alaska: Inupiaq Yupik, Athabaskan, Tsimshian, Tlingit, and Haida. Each has its own distinct stories and legends about hairy hominids. But here's what's wild—according to a Lakota Sioux woman Chuke interviewed a couple years ago, she told him she hasn't met a single tribe in North America that doesn't have names and legends for Bigfoot. Over 100 tribes, all with their own versions of these stories. That's a lot of independent cultural accounts pointing to the same phenomenon. One of the most fascinating parts covers the "little people"—which Chuke mentions are pretty much the most universal cryptid across all the tribes and regions. These aren't just Bigfoot-type creatures; they're a whole separate category of beings with their own extensive legends. If you're not familiar with the little people folklore, look into it. It's rich and widespread across Native American cultures. When it comes to Sasquatch specifically in Alaska, the most famous is the Nant'ina from Port Chatham in Kachemak Bay. Beans Baxter actually wrote a book about that one. Chuke also mentions visiting Prince of Wales Island, where he got to interview an elder and witness upside-down trees firsthand. If you've ever seen those mysterious tree structures where the trunk is wrapped or bent in unnatural ways, you know exactly what he's talking about. These are often considered potential markers or even structures associated with Sasquatch activity. Now, here's where it gets really interesting—the shaman and shapeshifter discussion. In ancient Alaska Native cultures, shamans were individuals who could communicate with the spirit world. Some knew from childhood that they had these abilities, either inherited through family lineage or just a sudden realization. But here's the crucial part: every shaman had to make a choice. Were they going to use their powers for good or for evil? The good shamans were beloved healers. The evil ones? They could inflict pain, control entire villages, and terrorize people. People had to pay them in food, skins, weapons—whatever the commerce of the time was. Eventually, in some stories, these evil shamans would let their guard down and get taken out. But the absolute best part? The stories of shamans from different villages—sometimes hundreds of miles apart—battling each other. Sometimes they'd fight in spirit form, and sometimes they'd physically transmogrify themselves. One would turn into a grizzly bear, the other into a polar bear, and they'd meet somewhere in between to duke it out. These battles inspired ancient ivory carvings depicting half-man, half-animal creatures. Think half-man, half-seal, half-man, half-wolf, half-man, half-bear, half-man, half-eagle, half-man, half-walrus. These aren't just mythical creatures in their folklore—they're documented in their art. Chuke also mentions he carries silver bullets specifically for dogman encounters. He's got one silver-tipped hollow point left for his .357 magnum—apparently those cost $300 a bullet. He also uses copper alloy rounds, since copper is considered a sacred metal too. That kind of preparation shows you how seriously some researchers take the shapeshifter angle. The video wraps up with Chuke heading out on another expedition and hoping to bring back good footage. Definitely worth checking out if you want to expand your understanding of how deeply rooted Sasquatch and cryptid legends are in Alaska Native culture. It's one thing to hear modern-day sighting reports, but when you realize these stories have been passed down through generations across over 100 tribes, it adds a whole different layer to the mystery.