Grandfather's Deed Reserves Land for Sasquatch He Fed for Decades
Posted Sunday, June 28, 2026
By Squatchable.com staff
There's something about a story that spans generations that just hits differently, and a recent video that crossed my feed delivers exactly that. A woman named Angela Campbell shares what might be one of the most remarkable multi-generational Sasquatch accounts I've come across in a while, and it's the kind of testimony that makes you sit up and pay attention.
The story centers on her grandfather, Clifford Campbell, a man born in 1928 who settled on 160 acres about 18 kilometers west of Quesnel, British Columbia in 1952. The Cariboo region of BC has long been considered Sasquatch country, with countless reports filtering out of the area for decades. The dense white spruce and lodgepole pine forests, the boggy lowlands, the seasonal creeks, it's textbook habitat for a large, reclusive hominid trying to stay off the radar.
What makes Clifford's story stand out is what he started doing in 1963. According to Angela, her grandfather had been leaving food for a Sasquatch at the fence post that separated his cleared pasture from the back 40 acres of bush. For fifty years. That's not a typo. Five decades of quiet coexistence between a man and whatever was living in those trees.
The back 40 acres were treated as sacred ground. Clifford made sure his children, his grandchildren, understood that line in the pasture was not to be crossed. Angela's father, Wayne, recalled slipping through the fence once as a boy and getting about a hundred yards into the timber before something stopped him cold. Not a sound, but the opposite. The forest went silent around him in a way that felt like attention directed specifically at him. He walked back to the fence and never tried again.
That detail about the silence is something that comes up again and again in credible Sasquatch encounters. Witnesses describe an unnatural quiet, a sudden absence of birdsong and insect noise that feels almost like a pressure change. Researchers have noted this pattern for years, and it's one of those things that separates a genuine encounter from someone just hearing a branch snap in the woods.
When Clifford passed in November 2013 at age 85, Angela inherited the property along with a deed restriction that any solicitor would call unusual. The back 40 acres, defined by survey pins set in 1961, could not be logged, cleared, fenced, sold, subdivided, or otherwise altered. No machinery. No access by anyone other than the landowner. The duty of stewardship in perpetuity, binding on any subsequent transfer. Clifford's solicitor had advised against the language four times. Clifford listened each time and kept it exactly as he wanted it.
Along with the deed came a brass key and a note telling Angela to find the journal in the barn, in a tin box behind the old coffee cans on the east shelf. Read it before spending any time on the back 40. Then you'll know what to do.
The video goes into detail about Clifford's life, his wife Dorothy who spent 44 years on that land, and the notebook itself, which documents half a century of quiet encounters at a fence post in the Cariboo. It's the kind of primary source material that researchers dream about finding. Not a blurry photo or a shaky video, but a written record maintained over decades by someone who had no reason to make any of it up.
What strikes me most about this account is the patience of it. Clifford didn't go looking for fame or validation. He just kept showing up, kept leaving food, kept protecting the land, and kept writing it down. The Sasquatch on that property had fifty years of stability because one man decided that was the right thing to do.
The Cariboo has always been one of those regions where the reports never really stop. The terrain, the remoteness, the sheer amount of unbroken forest, it all adds up. But a story like this one adds something else. It adds context. It suggests that some of these encounters aren't just passing sightings. Sometimes they're relationships, maintained quietly across decades, documented in notebooks that end up in tin boxes in barns.
If you haven't seen this one yet, it's worth the watch. Angela tells it in her own voice, and there's something about the way she describes finding that notebook that makes the whole thing feel very real. The video is up on the Bigfoot Sightings Canada channel, and it's the kind of account that stays with you.